For the last two weeks, this concept of covenant has dominated my thoughts. (Some of my friends are ready to beat me over the head if they hear the word “covenantal” one more time.) Two weeks ago, covenant rocked my world, completely reshaping the way I relate to God and understand my history with him, and covenant has radically altered the way that I practice faithfulness to God in dating.
Covenant is a promise without an exit. It binds two or more individuals together, but because our culture has come to focus so much on individual freedom, the concept of covenant has all but disappeared from our habits and practices, and as I’ve reflected on both my dating history and the way our culture practices dating, I’ve come to see how an absence of covenant from our dating habits and practices is robbing us of God’s highest and best for romantic relationship.
Continue reading Do We Believe in Marriage Anymore? What Our Dating Habits Say About Millennial Beliefs in Marriage
In late 2014, British actress and the Global Goodwill Ambassador for UN Women, Emma Watson, delivered a speech as part of the launch of the UN’s He for She campaign—a campaign that, according to Watson, has at its core an attempt to redeem the word feminist. In the many months since Emma delivered the speech, I’ve found myself wondering if I am a feminist. For those of you who know me, you know that the Bible is an important part of my life. It molds and shapes my worldview. So, in the wake of Emma’s speech, I found myself asking whether the ideals espoused by the He for She campaign are something I can embrace, or whether I must reject them.
It would not be until late 2015, over a year after Emma delivered her speech, that I finally found resolve to my questioning, through a final paper I put together as part of my Christian ethics class at Fuller Theological Seminary. In the coming weeks, I will to invite you (for better or worse) into the inner musings of my mind and the thoughts spurred by the process of writing this paper, but for now, I’m going to start by articulating why I am most certainly not a secular feminist.
Continue reading Why I’m Not a (Secular) Feminist Part One of a Six-Part Series on Christianity and Feminism
Last week, a host of Republican governors openly declared that their states would not welcome Syrian refugees fleeing the terror of ISIS and their war-torn country. I was deeply troubled by their remarks, because before the Constitution was even ratified, it was already clear that the control of immigration would rest squarely with the federal government. (See Arizona v. United States, 132 S.Ct. 2492 (2012), for a history.) But even more troubling for me has been the response from the community of people who claim the name of Jesus.
This is just one more heartbreaking episode of a recurring drama in American political life. Those who claim to know Jesus—the God-man who summed the entirety of the Old Testament law in two commands: Love God and Love Others—are the very same people who more often than not assume a political posture that is cold if not outright hateful.
In one conversation I had with another Christian on the subject, I was belittled for thinking that the Bible says we are to care for the marginalized and the oppressed, even at great cost to ourselves. Beyond that, my knowledge of the law was questioned because it did not comport with his view that Obama wishes to be king and the States are doing a brave and noble thing by saying no to those in need. Continue reading Where’s Your Hope? Why Conservative Christians Fear the Syrian Refugees