When I started this series on Christianity and feminism many months ago, I told you why I do not consider myself a (secular) feminist. I found secular feminism to be philosophically shallow, and said that I thought Christianity offered a more robust basis for gender equality, but that because equality based in God wasn’t equality on our terms, we may not like the implications.
The catalyst for this series was a Christian Ethics class I took last fall as part of my program at Fuller Theological Seminary, and one of the things I’d learned from my exploration of this issue as part of that class is that my disagreement with my classmates and with the authors we read boiled down to how much authority we assigned to the Bible and (consequently) how we interpreted it.
So, in the first post of this series, I walked you through what the Bible is. I told you how the Bible came to be what it is and how that story, coupled with the high authority I assigned to the Bible, led me to interpret the Bible using a biblical narrative hermeneutic, which is just a fancy way of saying that I interpret the Bible as one cohesive story, from Genesis 1 through Revelation 22.
Continue reading Can Christians Be Feminists?
In late 2014, British actress and the Global Goodwill Ambassador for UN Women, Emma Watson, delivered a speech as part of the launch of the UN’s He for She campaign—a campaign that, according to Watson, has at its core an attempt to redeem the word feminist. In the many months since Emma delivered the speech, I’ve found myself wondering if I am a feminist. For those of you who know me, you know that the Bible is an important part of my life. It molds and shapes my worldview. So, in the wake of Emma’s speech, I found myself asking whether the ideals espoused by the He for She campaign are something I can embrace, or whether I must reject them.
It would not be until late 2015, over a year after Emma delivered her speech, that I finally found resolve to my questioning, through a final paper I put together as part of my Christian ethics class at Fuller Theological Seminary. In the coming weeks, I will to invite you (for better or worse) into the inner musings of my mind and the thoughts spurred by the process of writing this paper, but for now, I’m going to start by articulating why I am most certainly not a secular feminist.
Continue reading Why I’m Not a (Secular) Feminist