A few weeks back, I took the time to spell out a bit of what it looks like for men and women to cultivate faithfulness to God through our dating habits and practices. In that post, I articulated what God’s best for romantic relationships (as seen in Ephesians 5:22-33) implies for the way we, as the Church, ought to practice dating in our culture.
God’s best for romantic relationships puts the man in the role of pursuer, just as Christ pursued us, and an oft-missed subtlety of the biblical story is that Christ had in mind his marriage to the Church from the very beginning of his ministry. As Tim Keller notes in a sermon he preaches on the Wedding at Cana, when Mary comes to Jesus to tell him that they’ve run out of wine and Jesus responds with, “My hour has not come,” it’s a logical non-sequitor. It doesn’t make sense, unless we understand that like most people at weddings, Jesus is thinking about his wedding to us in that moment—and all that it was going to take to get there (the Cross). Thus, before Jesus’s ministry was really underway, he was thinking about his marriage to us—and that was the goal of his pursuit.
Continue reading Less than His Best What it Means for Women to Date Covenantally
When I started this series on Christianity and feminism many months ago, I told you why I do not consider myself a (secular) feminist. I found secular feminism to be philosophically shallow, and said that I thought Christianity offered a more robust basis for gender equality, but that because equality based in God wasn’t equality on our terms, we may not like the implications.
The catalyst for this series was a Christian Ethics class I took last fall as part of my program at Fuller Theological Seminary, and one of the things I’d learned from my exploration of this issue as part of that class is that my disagreement with my classmates and with the authors we read boiled down to how much authority we assigned to the Bible and (consequently) how we interpreted it.
So, in the first post of this series, I walked you through what the Bible is. I told you how the Bible came to be what it is and how that story, coupled with the high authority I assigned to the Bible, led me to interpret the Bible using a biblical narrative hermeneutic, which is just a fancy way of saying that I interpret the Bible as one cohesive story, from Genesis 1 through Revelation 22.
Continue reading Can Christians Be Feminists? Part Six of a Six-Part Series on Christianity and Feminism